Not Shocked

Is man basically good? This question seems to come up a lot, particularly on job applications. The expected answer is undoubtedly “yes”. But is he really? Despite all the evidence to the contrary, why do so many people want to cling to this idea of man’s inherent goodness?

One of the most telling signs that people believe that humans are basically good is that they’re shocked when people do bad things. A lot of people seemed surprised when they hear stories on the news of people doing horrific things. They seem to think that people would never do such a thing.

I feel immune to this response because I don’t believe man is basically good. It’s totally reasonable to expect people to do horrible things. Man is totally depraved. Man is capable of doing any sort of evil imaginable.

I’m never shocked when I hear that someone did something awful. Whether it’s murder, sex trafficking, child abuse, rape, or other heinous crimes, none of it is shocking to me.

Honestly, I’m not shocked, I’m saddened. I’m saddened for the victims and their families foremost, but I’m also saddened for the perpetrator himself. I’m saddened (and frankly terrified) for the soul of the person who fell so far. I’m also well aware that I myself am capable of doing such things but for the grace of God.

Does this mean that I think that man is utterly deprived and we must live in fear of all people?

No, men are not as bad as they could be. There are even some good men on a human level. But compared to a holy God man is far from good. In fact, even the “good” things that men do are often tainted by selfish motivations. Men on their own do not do things to please God, men do things to please themselves and others. Men do things to make themselves look better, not necessarily to bring glory to God.

Even with the help of the Holy Spirit some temptations are just too hard for a man to resist. This is a terrible thought. Even I might fall into those sins. I would hate to stand before God knowing that I had done those things. This is one reason why I say that I feel sadness for the perpetrator. How scary must it be knowing that one has done something so terrible and that he will have to answer to God for it!

But with Christ all things are possible. Resistance is possible. Repentance is possible. No one is irredeemable, no matter how significant their sin. It is to Him that I cling, praying that I do not fall to temptations that others have. It is to Him that I cling, knowing that he forgives me even when I do fall to temptation, however bad they may be.

This is the hope of the Christian. Not the false hope that men can be good on their own, but the hope that they can be redeemed, repentant, and revived to a new life in which they can pursue true goodness.

Check, Arminians

As I mentioned the other day, Calvinism is one of the managery of topics that has been pinballing around my head the past few days or so. This is probably the shortest stream of thought, so it’s going to be the first topic I cover.

Now, if you aren’t familiar with a lot of theology this will probably not make much sense, I’m writing to an audience that I assume knows the subject matter. If that isn’t the case I would recommend you do some research before boring yourself with me.

I was going to post a screenshot of the conversations I had over the weekend with some very angry anti-Calvinists that sparked the whole thing, but for some reason the guy with the original post has disappeared. Kinda suspicious methinks.

Anyway, the post was basically something along the lines of “Calvinism makes God into a monster!”

I of course took exception to this. The Doctrines of Grace do not make God a monster. Quite the contrary, they put particular emphasis on the grace of God. The fact that God saves anyone should humble us.

What really got my blood boiling though was the accusation that Calvinists are preaching a false gospel. We are, I was told, “demonic” and “leading millions to Hell.”

There is a temptation in rhetoric to tell people that they simply don’t understand your position. I see it all the time and I have definitely been guilty of it. But I see it as a cop out. If your opponent doesn’t understand you, it’s probably because you (or your compatriots) have not adequately stated your position. So I avoided that strategy and instead inquired about what the true Gospel is.

For his credit he did state the answer correctly. But when pressed to tell me how Calvinism is preaching a false gospel he throws down the John 3:16 trump card.

It’s always funny to me when Arminians throw down John 3:16. Like Calvinists disagree with it or something. Apparently because we believe salvation is limited to the Elect, we must think that Jesus was lying when he said “whosoever believes will have eternal life.”

I do believe that “whosoever believes” will be saved. I just believe that only the Elect will be that “whosoever”.

“For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”

Is not incongruous with:

“whosoever believes in Him shall be saved.”

Those who He foreknew and predestined are precisely the same people who believe. Check, Arminians.

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Daily Thoughts #65

“But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.” Titus 3:9 – I think most of the people I know on Facebook have somehow never come across this verse. Especially in Reformed Theology groups.

Speaking of quarrels, something I ate is not agreeing with me. If you don’t hear from me tomorrow I have died of dysentary.

I’m going to be an uncle again this week! Super excited!

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Daily Thought #1

Today I am going to start a little record of my daily thoughts. It may be daily, it may not. We shall see.

There is a current “debate” raging in Reformed circles that goes like this:

Side A:”Christ became a wiggling baby so He could get close to us.”

Side B: “No He didn’t! He took on flesh for the Glory of God the Father!”

To which I answer:

“Why not both?”

Christ did come as close to us as possible to us by becoming one of us. He took on all the infirmities of humanity, He was hungry, He wept, I’m sure He got sick on occasion. There is no debate that He became a wiggling baby.

Perhaps we should hone in on the definition of “us”. Properly understood, Christ is close to Christians, we are the “us” that He came to be close to.

Was all of this taking on flesh just to be close to Christians? Of course not. All things Christ did was to glorify the Father.

Can we get back to more important things as Christians? Like reaching the lost?