Since I was twelve I have suffered from nearly constant back pain and neck pain, the result of a bike accident. I have had two surgeries, one to remove a benign bone tumor from my knee and one to place a titanium plate on my broken collar bone. Both resulted in nerve damage which is often painful. Wear and tear from hard work has given me various aches from my feet to my hands. Our physical bodies are certainly frail. But what of our minds and souls?
I am no stranger to emotional pain. This is the kind of pain which rots your soul and makes you wish to die. It is tempting to flee this pain in myriad ways, frequently replacing the internal pain with a physical pain. Unfortunately, this is a dreadful payoff.
Death seems like a great escape. After all, I believe there is eternal bliss on the other side. But who am I to tell God when it’s my time? And what of those I would leave behind? What of their emotional pain? As my son put it “You can’t die, who would take care of us?” Escaping my pain is not worth dumping it onto them.
Other temptations are equally fraught with ugly. I could drink myself into a stupor, but that would result in not only a dreadful hangover the next day but it could result in neglecting my loved ones or worse. Same with drugs. Sex? Temporary. And when used incorrectly, also dangerous to others.
So what do I do with my pain?
It would be easy to say I simply pray it all away. After all, that’s what the prosperity preachers say to do. But prayer doesn’t always eliminate pain. In fact sometimes it seems more pain is the answer to prayer. I definitely do pray and cling to the promises of God. But there is more to it than that.
I’ve come to the conclusion that pain never completely goes away. There is always going to be some kind of pain in our lives. Knowing that pain will always be present gives me some consolation. I’m not cursed. I’m not strange. What I deal with is common to all.
But is it my fault? I think this is the most common question people have about pain. “What did I do to bring this upon myself?” I don’t internalize too much. Not all the pain in life is purely your fault. Don’t listen to Job’s friends and assume your pain is the result of some horrible sin you have done (though it might be).
Sometimes pain is the result of the actions of others. We live in a world full of depraved souls, friction is inevitable. People hurt us with words, with actions, and sometimes in ways we don’t fully understand. Often we allow even the innocent actions of others to hurt us. Our thoughts about the actions directly feed our feelings of pain. The best we can do for this pain is to forgive. Vengeance or wrathful responses will only injure us more.
Escape if you have to, then let it go. Or simply seek to understand the motives behind the actions and words of others. If pure, you may need to examine your own pride. Maybe you are being oversensitive, maybe you hate yourself and are projecting that hatred into what others do. Maybe you simply need to tell them it hurts. We all do the best we can with what we know, it’s likely you hurt many people without knowing or intending.
It soothes my pain to know that we are all suffering in this world together. We all hurt each other. We are all equals in this respect. I can respond with anger, or I can respond with compassion. Compassion is much less painful for both parties, at least in the long run.
I refuse to let pain consume me. I refuse to let pain lead me into giving up my faith. I refuse to let pain kill my love for others. Or kill me for that matter. Pain can only grow me.
The other day, I was listening to an episode about prayer on Ligonier’s “Renewing Your Mind”. The speaker, R.C. Sproul, mentioned that prayer is a lot like a love letter. He said the even though God already knows about our life, we should be excited to pray and tell God all about it.
This made me wonder, why aren’t more people who claim to love God giving Him love letters in their prayers?
I then realized that many Christians don’t pray at all. Perhaps much of what prevents them from praying is a lack of real joy in their life.
They prefer to be stoics.
People are told so often not to let their emotions control them and dictate their actions that they often assume it’s safer not to have any feelings. They think “Don’t let your emotions rule you” really means stop having emotions at all.
Should emotions rule us and dictate everything we do or say? No, we should certainly apply logic and rational thinking when making decisions. But should emotions have some influence? Perhaps.
I think it’s unbiblical to say we shouldn’t have our emotions influence any of our actions. In the Bible there are numerous examples of people weeping, soaking their beds in tears, and rending their clothing in mourning. In the Gospels we have Jesus flipping tables. “Gentle Jesus, meek and mild” got angry and showed it. The people of the Bible were very emotional and their actions certainly displayed it.
I think the modern (or not so modern, honestly) tendency to stoicism is very unbiblical. We were created to feel. God Himself has emotions, and strong ones at that. Part of being created in His image is the ability to emote.
Most of Fruits of the Spirit are emotional. For example, what is joy if not happy? What is joy if not exuberant? We should let joy influence us. Especially in our prayers.
There are many out there who say that happiness is not something we should strive for. I think this is hogwash. We should feel nothing but happy knowing that the God of creation loves us, cares about us, provides for us, and even died for our sins. If nothing else, we should strive to be happy about those facts.
That happiness ought to be reflected in our prayers. We should be excited to pray because God is listening. He values and loves the prayers of His saints and wants us to come to Him with our burdens and worship. We should be glad to give Him our love letters of prayer, because his love gives us great joy.
It was either that or: “Love: The Deadly Choice”. You’re welcome.
This isn’t actually that post. While writing and re-writing that post I realized my perspective was off. I was writing about unrequited love but my definitions were off.
I assumed that loving someone and getting nothing in return was a destructive force on one’s well-being. But as I was editing away, I realized that true love has no expectations on its object. When we love someone and expect something in return we aren’t actually loving them.
If we get hurt when they don’t return the favor, were we really loving them unconditionally? Or were we merely looking for a tit for a tat?
Loving someone means dispensing with most of our expectations and loving them simply for them, not what they do for us. Expectations lead to disappointment and disappointment leads to bitterness. When one falls prey to bitterness it is nearly impossible to love. It is best to leave most expectations out of the relationship. Take care of your own actions and don’t place such a premium on the actions of your beloved.
This doesn’t mean that all expectations are wrong. One should have reasonable expectations that the one she loves will fulfill things he gave his word on: vows, promises, agreements on daily living arrangements, and others. However, even when those promises are unfulfilled, she ought to fulfill her own. It was her vow and agreement also.
Perhaps this is when unrequited love does become deadly. One must kill pride and the desire to demand what is owed by covenant. One must choose to love because it is what he or she promised. One puts to death one’s own pride and desire for retaliation and instead chooses to love his or her beloved because that was the promise made: to love until death.
Loving someone like this requires us to forgive when we are wronged, either by omission or by commission. Forgiveness is not an easy thing. Allowing someone back in who betrayed trust or withheld promised benefits means opening ourselves up to the possibility of having our love hurt again. As Christians however, we must forgive because Christ has forgiven us. Christ forgave our debt to God, and unless we want to end up like the unforgiving servant in Matthew 18, we have to learn how to forgive debts from others.
And as Christ restored our standing with God we should strive as much as possible to restore the standing of one who has hurt us. We are in Christ, and Christ is in us, therefore we should emulate His love and forgiveness, even when our flesh tells us otherwise.
So, as the song asks, what is love?
“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” 1 Corinthians 13:4-8a
If that is love, what is not love?
When we impatiently push our beloved to change, we fail to love.
When we are unkind in our words and deeds, we fail to love.
When we hold ourselves in too high an esteem, pushing down our beloved, we fail to love.
When we insist on our own way and put a prerequisite on our affection, we are failing to love.
When we resent our beloved or grow irritated at their failures towards us, we are failing to love.
When we allow evil into the relationship, we fail to love.
When we fail to bear with their weaknesses, think them liars, give up on them, or decide we just can’t handle their failures anymore, we fail to love.
When we quit loving, we have to ask whether we really ever loved at all.
Love is an action. It is a constant choice we make to put others above ourselves. Even though our motives for loving others should not be to gain something in return, it is helpful to understand that sometimes our love will not be returned. Sometimes we are spurned by those we elevate.
This is why promising to love someone is a risky choice. We risk the destruction of our happiness and comfort if that love is not returned.
None of us love perfectly. We all fail to love at one point or many. Knowing this, we should certainly sympathize with those closest to us. They will fail us and we will fail them.
Introspection is a confusing thing. Like many practices in life it can be good or bad. I was always told not to navel gaze. It can distract us from others and turn us into selfish monsters. But I think it can help us find our faults, work on them, and serve others better.
For me, more often than not my introspection turns me not into a self-pitying puddle instead of a selfish monster . My faults are many, what use am I to the world?
For many years I hated myself for wanting anything. I considered it a major fault that I had desires. Surely, I must have been discontent, I wanted what I did not have. God gave me everything I needed, who was I to tell Him I should have more? But I was wrong. It isn’t discontent to desire. It’s only discontent to envy. That’s a very different animal.
It wasn’t introspection that uncovered this error, I learned by looking outside myself. Introspection festered my guilt. Healing was found in extrospection.
I only found the truth by seeking out what God and others had to say about contentment.
Back in those days, I was my worst critic. I lied to myself and let my lies injure me. In my woundedness I cut myself off from the love of others.
When I turn inward I become a ghost. I spend so much time beating myself up that I forget others. I disappear. Nothing comes out of me because I am pouring everything into myself. I am there but I am definitely not present.
Perhaps a better form of introspection is a form that looks at how I treat others. Does that which comes from me match what is inside me? If what comes out of me is selfish or cruel, is that reflecting what is inside of me?
Before communion we are warned to examine ourselves. We are told to heed Paul’s warning to ensure we are recognizing the body and blood of Christ. We are also sometimes warned to ensure we are in good standing with our neighbors before we commune with Christ Himself. This type of introspection is concerned not just with what is inside of us, but with how we relate to others.
If I am in conflict with others it may be a reflection of my own hard heart. I may not be letting go of a particular sin someone has committed against me. Or I may not be repentant and seeking restoration because I am too prideful or stubborn to accept my fault.
To figure out if we are guilty of a hard heart we must be introspective. This type of introspection is not concerned with “finding myself” and “loving myself”. This type is about learning how to love others and loving Christ. It is a holy type of introspection.
Of course this introspection must be accompanied by an understanding of scripture. Without a knowledge of the laws of God we are unable to know our sins, except for those written on our hearts as Natural Law. We may know not to kill naturally, but without scripture we would not know that anger and insults make us just as guilty as a murderer.
Perhaps we could call this an “extrospective introspection”? We look to scripture and the Holy Spirit to show us the truth of what is in ourselves.
“Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting. ” Psalm 139:23-24
Sometimes life needs a giant reset button. Like that giant “Easy” button from those commercials, large and easy to just slap and make everything flash to a different plane of existence.
But life isn’t like that. Life tends to take the slow route. Nothing ever truly “resets”, it just evolves. Moment by excruciating moment our lives unfold, steadily leading us to an inevitable end. Even at death we are still waiting for that next second.
Frequently we try to hurry things along. We reinvent ourselves, try new things, move to a new place, try on a new look. We seek to break free from the dreary present and the often drearier past. But those things don’t simply topple like dominoes. They hang on. Memory is often our worst enemy, hounding us, reminding us of our failures, our broken dreams, and all the regrets of yesterday.
There is no speeding through this life. God has placed a strict speed limit on the movement of time. We must take it every second by second, allowing our natural evolution to work on our bodies, minds, hearts, and souls.
Sometimes we want the clock to slow. We want to savor the best minutes. Even this is futile. The best we can do is commit them to a foggy memory and hope our brain doesn’t dispose of it. Often this disposal comes at exactly the same time we need those memories to keep us going. Good is replaced by bad. Bitterness drowns out the best parts of our lives.
Why do the pivotal times have to drag on for so long? Changes can happen in a blink. Big ones. But sometimes the change takes so much time we begin to lose all hope. We begin to think it’s all pointless. Just end already, I’m ready to take the next step! We don’t count all those tiny steps and large trips along the way. We want giant steps. Even if a moment can change everything, the most important changes take place almost imperceptibly.
The way to maturity is a long and arduous road. Struggle makes us stronger. Trials and suffering build our character and keep us humble. We cannot rush through, we must endure all the way to the end, bitter or not.
I have never prayed so much. I have never clung to my faith so tightly. My current suffering has grown fruit in me and reminded me that all I truly have in life is a God who loves me and holds me in His hand. Even when others fail, even when I stumble, even when the circumstances seem stacked against me, He has me in mind.
The moments are still excruciating. Pain is constant. There seems to be absolutely no end in sight. He loves me and He knows me. He will hold me forever, no matter how much I may stray. He will save me out of my darkness, in due time. He allows all things, pain and pleasure, to work together for my good and His glory.
Sometimes you just realize that time goes on, regardless of whether you are with the program or not.
You sit and contemplate events in your life and you waste so much time trying to find some conclusion. Maybe there isn’t one. Maybe God lets you suffer for no reason, like Job did. Maybe you are supposed to learn a lesson, maybe not. Maybe it’s just for His glory.
You worry for no reason. While you suffer now, you won’t suffer forever. Eventually all suffering ends. For a second at least. For most of us that suffering will continue forever, once the façade of earthly life is gone. This is the best some will ever see.
For some of us that suffering is only temporary. A brief lifetime of misery followed by an eternity of bliss.
I hate my current existence. But I know one day I will trade it for an existence beyond all imagination: eternal communion with the God of the universe.
But only through the blood of Christ will I enter this bliss.
For those not trusting in that blood this misery will last forever.
Recently I was given a stack of writings which my great-grandfather wrote for my grandma. I love them so much I thought I would share.
This one is entitled Women’s Clothes.This one is not as politically incorrect as the last, though it may be a bit dated as women don’t wear hats as much these days. But I still love the sentiments.Though I have no idea what “paying the rabbits” means, even Google couldn’t help with that one.
A certain person stopped by yesterday on her way home from “paying the rabbits.” She was also in search of a hat. She told me about her hunt while Mom was getting coffee. She could not find a thing that suited her type of beauty. She spoke highly of a large “pink” one she had seen, but which she did not think becoming to her age and condition. I agreed with her entirely. (Mentally) For I have very often noticed that when fat, elderly ladies attempt to look “rosebuddish,” the result is always disastrous. It is one man’s opinion that a woman’s hat is the most important part of her costume. And the most important thing about a hat is it’s “age.” I mean that a hat young enough for a teenager will almost always appear “tragic” on a grandmother. A young hat on an elderly woman will make her look either ridiculous or pathetic– depending on how we feel about things. Except with the young , the hat must be “older” than the woman. The contrast will cause her to appear younger. A too young hat will make her seem older than she is. As most of the hats for sale are “young,” a woman who has “settled” finds it hard to find something becoming. But they can at least avoid passionate pinks and sky blues.
While we are on the subject, there are a few more things I’d like to speak of. There is the fallacy of many women that they will appear younger if they wear “young things.” There could be no greater mistake. An older woman dressed in young things looks, not young, but frowsy– if not worse. Over dressing is another. Many very plain women imagine that dressing in lively colors, frills, and decorations will disguise their plainness. It has the opposite effect–it accentuates it. As the hat must be a little older than the woman, so the dress must be a little plainer than the face. A plain woman in a plain dress of the right color will usually pass muster. An overdressed one looks like a square peg in a round hole. After looking over the dress, we are disappointed at the face. We feel let down. We feel that the woman is trying to obtain goods under false pretenses. Dresses are made becoming by their color and cut, not by the price of the material used to make them.
Old men try to appear young, not so much by dressing young, as by trying to “act” young. While playing dances, I have had many opportunities to observe these “young heads on old shoulders.” When I was feeling good, they amused me. When otherwise, they irritated me. I felt that a good kick in the proper place would help–preferably administered by me. But that was pure intolerance. For no man is an ass on purpose.
To fill this blank space, I give my favorite quotation:
Recently I was given a stack of writings which my great-grandfather wrote for my grandma. I love them so much I thought I would share.
This one is titled “The Punk”. I remember this being read to me as a young man of 13 or so, after I had been caught with some friends doing some non-gentlemanly things of which I will refrain from detailing. Needless to say I needed to hear this.
It’s definitely not politically correct, so if you are easily offended you might want to leave. Keep in mind that his was a different time, don’t project your modern sensitivities onto former times.
Let us begin with a sort of syllogism:
The pig is an animal. The pig is without ideals. Man is an animal. Without ideals, man is a pig.
The few ideals I have come to me from my father. He was imperfect, as we all are, but not nearly as much so as he would have been without these ideals. They were “fixed” ideas, and gave stability to his character. I learned while yet very young–without quite knowing what it was that I was learning–that, right or wrong, I could depend on my father. Nothing else could have meant quite as much to a boy. He gave me many a light thrashing, but never one I didn’t deserve. Nor were the thrashings as severe as they might have been. These thrashings were given more for the “impression” than for punishment. “Mercy is greater than justice, ” he thought. Possibly he believed that the way to make an “impression” on a boy’s mind was by way of the seat of his pants. About that I wouldn’t know, but that idea has very often occurred to me. I believe he felt that too often and severe whipping of children was a dangerous practice. Young children are creatures of impulse and learn to reason as they go along. To raise a decent child is, at best, a full-time job and but very few people are properly fitted for it. And too, it is an individual task. Production-line methods will not do, for children are individuals and require individual training. In our modern world children are much influenced by people who never give them a serious thought. I have often been surprised at some of the silliness children bring home from school. And much of this silliness does not come from other children, but from supposedly mature people–their teachers.
My father, for some reason unknown to me, seemed to be prejudiced against the word “gentleman,” and rarely used it. Possibly he wished to avoid the narrow sense in which this word is so often used–particularly by the English. Gentlemanliness was a thing not of birth or wealth, but of behavior. The blackest and most ignorant negro was a gentleman, and worthy of all respect, if he behaved like one. For your amusement I will tell a tale he told us.
Henry Clay visited my grandfather once or twice. One day while taking Clay for a tour of the field, they came to a slave working alone. As they passed, the slave lifted his palmetto hat, and my grandfather lifted his (not palmetto) in return. As they rode on Clay expressed a little surprise at this. “I will never allow so humble a man to surpass me in courtesy,” said my grandfather. As I have run across this same tale, dressed differently, in a dozen altogether places, I haven’t the slightest doubt that it was the purest “malarkey.” Somehow how this courtesy mixed with the word “slave” does not go down well. If the tale was true, I fear that my grandfather was “showing off” before this Kentuckian.
My father’s ideals were–as it appears most worthwhile ideals must be–social. Aside from earning a living, and not entirely aside even from that, the most important things were our relations with the people around us. As I set some of these ideals down, I realize that to many people of today they will appear to have been impractical, or illusory, or Quixotic, or to many young men and women, downright Sir Galahadish. But times change and so do ideas; whether for the better or the worse, each of us must decide for ourselves. Gentlemen, as my father defined the word, are fast disappearing, and it looks as though in a few years they will be museum pieces, like mummies.
A Gentleman will not:
Bully, insult, or in any way impose on those unable to defend themselves
Make a clothes-horse of himself and attract attention by strangely cut and flashily colored clothes, lest he be called a fop or a peacock. Personal adornment should be left to the ladies, with whom it is proper. Man and their clothes are like books–wise words are seldom found in rose colored bindings.
Men are physically stronger than women. This strength carries with it an obligation. The obligation is that this strength be used to aid and defend the weaker. By the weaker is meant men as well as women and children; and by strength is meant mental as well as physical strength. Women, although weaker than men, are the mothers of men. Generally, they suffer more than men, and those who raise families work harder than men. It is the duty of man to make woman’s life as easy and as pleasant as possible. It will be hard enough at best. All women should be treated with respect at all times, in all places, and under all circumstances. There are proper times and places for all things. Men must be very careful of their behavior toward women, especially in public. Anything that bears even the slightest resemblance to familiarity must be avoided. When in public with ladies, men must never speak in a loud voice or indulge in loud laughter. To do so will attract unfavorable attention to the lady. Ladies must never by spoken to across the width of a street. Unless absolutely necessary they must never be spoken to at any distance that exceeds fifteen feet. Only three things are expected of a gentleman meeting a lady on the street–to lift his hat, bow, and keep moving. The first two are not nearly as important as the last. It is the duty of a gentleman, in the absence of a lady’s own friends or relatives, to defend her against insult and injury. This rule applies to children and other weaklings as well.
When a caller comes, welcome him and see that he has a good chair. Then look around for something to offer him. The best you have will not be too good, or the least you have, too little. On a hot day, if there is nothing else, a glass of cool water will be pleasant. This small offering will add to the caller’s feelings of welcome and will help put him at ease. This is an ancient custom and, when done and received with the proper spirit, one of the finest.
The visitor under your roof is sacred, as you will be under his. We are not permitted to insult a man in our house, nor his own.
But, “Alas, how are the mighty fallen.” We go from one extreme to another. My father did not live to see what I have seen–a respectable young lady walking down the street being whistled at, barked at, howled at, and hooted at by every punk within half a mile. My father, had he lived to see this, would have done one of two things; either dropped dead with rage, or hurried after his shotgun. He would have been very certain that the young lady resented all this public sex-inspired hullabaloo, and would have regarded each whistle and cat-call as a separate insult, to be separately taken care of. But I am not nearly as certain of things as he was, for I have once or twice seen young ladies, in the midst of such din, smile, as if pleased or complimented by such a demonstration. I consider: Either this young lady is not as fine a creature as we have believed her, or she does not realize the true meaning of the bedlam created by this pack of more or less sexual degenerates. This demonstration reminds me of another I have seen. It was that of a pack of ten or a dozen male dogs following after and fighting over a female. The male dogs were certain the female was in heat. Apparently this pack of punks assume that the young lady is in the same condition.
Surely these men are not normal. Certainly no group of sane, civilized men would be thrown into such a convulsion by the mere sight of a young lady passing along the street. But–such is the punk.
We have compared the man without ideals to the pig. But we will not compare the pig with the punk. After all, the behavior of the pig is not too bad if we keep him penned up and away from the garden. We are not allowed to pen up the punk–unfortunately. For to be a punk is not a crime–only a tragedy.
I have exaggerated purpsely. I am not through with the punk, nor am I serious. Let us close on a pleasant note:
“The emblem of man should be the axe. For each man always carries one concealed somewhere about his person, and is ever seeking a chance to grind it.”
It’s pretty amazing how distracted one can get in life, how one can be pulled away from doing what they love to do. It’s easy to get sucked into life’s drama and forget about your self and the care of your mind.
This was frequently my outlet. I had grandiose thoughts and I proudly posted them here for some tiny audience to read. It was a work of pride. It was my baby of sorts.
But then life happened. And I started writing more personally. And eventually it became too personal. I couldn’t share. I discovered writing by hand was more useful, and more private. When writing on paper with a suitable pen (none of that stick pen nonsense) one cannot outrun his own mind. He has to think only as fast as his hand can write. And for me that is painfully slow.
So my other blog(s) became my outlet for public creativity. Images are far less personal than the written word. Usually. There are definitely some exceptions, but unless I explain them in my critique all you know is it’s a painting or a photo without any real background.
Perhaps one day I’ll be able to share myself again on here. But right now it’s just too much. Even the seemingly random topics that bounce around from time to time in my head all have ties back to my personal life.
So I will hibernate for just a while. And post only elsewhere.
Where have I been? Maybe you’re not really asking. I don’t know how much interest there truly is in this blog, but maybe someone out there misses me and my posts.
Short answer: distracted.
Long answer: Working on my other blog, posting everything I have ever painted/photographed/photo manipulated. And getting way bogged down in the complexities of life.
How am I doing with my New Year’s resolutions? Well… I dunno.
I don’t know if I have recaptured any of my youthful vigor yet. I’m still listening to local music and I even went to a show recently. I left with ringing ears and a headache but dagnabbit I was there!
The first month and a half of 2020 was hell. About mid February everything started to look up. Well, most of it anyway. I honestly had no time to think about trying to go back to all of my good character traits from the past. Instead I would like to think I gained new ones.
I have learned to be content, I faced the struggle of January with a stiff neck and a clenched jaw. I worked myself to exhaustion just trying to keep things afloat. Most of that work was met with success, some of it not so much. But I didn’t let the failures knock me down. I just kept swimming.
When things started to get better, I breathed. I slowed down and took stock of the situation and started planning for the future. Bad times could come again, as they have many times in recent years. Perhaps I can be a bit more prepared so I don’t have to work so hard to stay afloat.
All of this was financial stuff mind you. My house is falling apart, my relationship with my wife is rocky, and my mental health is… Well… It’s day by day.
And that’s just how I’m going to face those challenges: day by day.